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Herbert Vincent Mills : ウィキペディア英語版
Herbert Vincent Mills
Herbert Vincent Mills was the Unitarian minister of Market Place Chapel, Kendal, and founder of the short-lived utopian community at Starnthwaite. He moved from Liverpool to Kendal in 1887, and became known across Britain as a radical campaigner for reform of the poor laws, and for resettlement of the land. In 1886, arguing that mechanisation inevitably reduced demand for labour, and by creating unemployment it then reduced the market for goods, in a vicious cycle that could not be solved by existing Poor Law institutions. For Mills, the workhouse encouraged anything but work: on the contrary, he was impressed by ‘the extraordinary amount of yawning that goes on’ even in the best-managed institutions, by the useless imposition of such tasks as oakum-picking and stone-breaking, and by the disdain with which officials treated the poor. For positive solutions, Mills looked to the independent-minded islanders of St Kilda, and the vagrancy colonies of the Netherlands, concluding that what was required was an “English experiment” in co-operative land settlement. He created the Home Colonisation Society (HCS) in the following year to pursue his ideas.
Mills was taken seriously enough to be invited to give evidence in 1888 to the House of Lords Select Committee on the Poor Laws, calling on the government to set up a series of land colonies, on which urban workers would learn to live by practicing their skills and trading with one another. In 1892, the HCS bought a small farm at Starnthwaite, near Kendal, and by 1893 some 22 settlers were living and working on the estate. However, some of the colonists disagreed with Mills on the aims and government of the colony, and fourteen were expelled. The dissidents included Dan Irving, later a Labour MP, and the Bristol socialist and feminist Enid Stacey. After further disappointments, Mills abandoned the project, handing over the land in 1900 to the Christian Union for Social Service. For many British socialists, Starnthwaite became a symbol of the impracticability of land settlement for the urban working class.
==References==

John Field (1992) Learning through Labour: training, unemployment and the state, 1890-1939. Leeds
University Press
H. V. Mills (1886), Poverty and the State, or work for the unemployed: an inquiry into the causes and extent of enforced idleness, Kegan Paul & Tench, London
Francis Nicholson and Ernest Axon (1915), The older nonconformity in Kendal, Titus Wilson, Kendal

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